I am back after a long break.
The immediate provocation to restart my ‘musings’ is
the ‘forced’ resignation of K.M. Mani as minister of Law and Finance from the
present Omman Chandi government of Kerala.
Strong rumors have been floating around regarding the
involvement of Mani in the cover up of the murder of Sr. Abhaya and in protecting
the priests. nuns and even someone at the Episcopal level suspected of
involvement in the case. The story doing
the rounds in those days was that the ecclesiastical crowd went to the C.B.I.
Director along the following path – Mani – Kerala Chief Minister K. Karunakaran
– Indian Prime Minister Rao – C.B.I. director. That was how the clerical establishment
manipulated to get the entire investigation derailed, not once but thrice. The
case will go on and on until perhaps the accused and episcopal kingpin are
dead. Neither Sr. Abhaya nor her financially poor parents will ever get justice
from the notoriously corrupt political or investigative agencies of India.
However, there is something called ‘natural justice’.
This is a mysterious force. It is similar to the mysteries of the Holy Trinity
(One God in Three Gods), virgin birth, and the bodily ascension of Jesus to
‘heaven’. Unlike these mysteries which
no learned theologian has been ever able to cogently explain to the
understanding of the common man, natural justice is a mystery in the sense that
it is something that we experience all around us on a daily basis. If A does
something good to B, B may not return the favor, but it may be C who does
something good to A. If I murder someone, there is a strong possibility that I will
get my comeuppance. It may not necessarily be from that person’s relatives but
from a totally strange person. These rewards or retaliations may not happen in
every case, but from experience, there is a strong statistical possibility of
this happening. It may not happen even in one’s lifetime. Often it is the
children who are the beneficiaries of their ancestors’ good deeds and vice
versa. ‘Sins of the fathers often visit the children’.
Is Mani getting his comeuppance for siding with the
forces of evil in the Abhya murder case?
Mani has been in politics for more than half a
century. He is rightly regarded as a crafty politician by many. He has become
the blue-eyed boy of Kerala Catholic clergy and hierarchy. He has always been
for them, acceding to their demands and solving their problems. Apparently, he
has helped clerics and nuns involved in sexapades, pedophilia and murder by using
his political clout. In turn, the Kerala hierarchy has been urging the faithful
to support Mani and his party the Kerala Congress.
Mani, his son Jose K. Mani and recently his wife
Kuttiamma have often found a place on the podium during most functions of the
Kottayam Knanaya diocese along with the usual crowd of justices and chevaliers.
Their photos are flashed across the diocesan publication “Apna Desh”. There is
no doubt that the Knanaya community and its clergy is a grateful group. I have
been told reliably that some members of the community have achieved high
positions in different wings of the government, not so much through their own merit,
rather by pulls and pushes by the ever manipulative Mani.
The fall of this man from the high pedestal he
propelled himself through backstabbing and money power could not even be
imagined a couple of month back. This is nothing short of a miracle. I am quite
convinced that this miracle happened through the intercession of Sr. Abhaya.
This is part of the mystery of natural justice.
Mani’s fall is all the more hurting because he has
fallen from very high. And that too for a paltry bribe of some 15 lakh rupees.
According to P.C. George, his nemesis, Mani has accumulated wealth to tune of
15000 crores of rupees in various parts of the world. Time will tell how far he
or his posterity will enjoy this windfall of corruption. Here the mystery of
natural justice will hopefully unravel.
Sr./St.Abhaya
Back to Abhaya and the miracle of Mani’s resignation
through her intervention.
It is high time for the Kottayam Knanaya diocesan
authorities to initiate the canonization of Sr. Abhaya. If Sr. Aphonsa can
become a saint because of her suffering and dedication to Jesus, Sr. Abhaya has
all the more right to sainthood for having protected her chastity and womanhood
from lustful clerics. She must be regarded as a martyr like St. Maria Goretti
who was only 11 years when she was stabbed 14 times to death while defending
her chastity from a would-be rapist by name Alessandro. Besides, like St.
Alphonsa, St. Abhaya can become a source of enormous riches for the church.
There is one hurdle in the process of canonization that is often difficult to
overcome – a miracle through the intercession of the proposed candidate for
sainthood. In Sr. Abhaya’s case this intervention/intercession/involvement has
already happened in the resignation and fall of Mani, the so-called giant of
Kerala politics – more of an ogre with feet of clay.
This one miracle should satisfy the Catholic Church’s
criteria for declaring Abhaya a saint.
There are many aspirants from the Knanaya community to
sainthood. I suspect that in this race some less deserving candidates are
already laying the foundations for their canonization post-mortem. Unless Sr.
Abhaya’s case is fast tracked for sainthood like John Paul II, I fear the
Church will end up with a St. Steffy as patron saint of women who have
undergone hymenoplasty.
St. Maria Goretti
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