To understand Paul’s message and its problematic nature, one
needs to learn about Jesus and his mission on earth.
According to James Gardner who wrote the book “Jesus who? Myth vs Reality” there is the
religious Jesus and the historical Jesus. The historical Jesus is invisible,
hiding as he does in the shadow of the religious Jesus who is all around us. What
are the myths, and what is the reality?
Although many have questioned the very existence of Jesus,
most authorities these days agree that such an individual existed. What is
questioned is the information that is passed down as ‘gospel truths’ sourced
from the New Testament. When weighed against historical evidence, they do not
often tally with the findings of history. Some pieces of information come into existence out of
ignorance but many are woven deliberately into the narrative to fit certain
agenda.
I would like to discuss a few such inaccuracies and myths
surrounding Jesus the man and Jesus the savior based on my readings of Tabor
and Gardner.
(Hereafter, for reference, I will use ‘T’ for Tabor and ‘G’
for Gardner followed by the relevant page/s)
What was Jesus’
name?
Yeshua (Joshua) ben
Yoseph, Jesus son of Joseph. When the Greeks translated his name, it became
Jesus and it stuck. He was regarded
as the messiah, meaning the anointed one. Since in Greek the word for the oil
used for anointment was khrisma and
the person anointed khristos, Yeshua
ben Yoseph became Jesus Christ! (G; p 51, 52)
When was Jesus
born?
Jesus was not born in 0 A.D. His probable date could be
somewhere between 6 B.C. and 3 B.C.
Was Jesus
conceived of the Holy Spirit, born of the Virgin Mary? Who was Jesus’ biological
father?
Christians and in particular, Catholics, are very sensitive
about the questions of Jesus’ virgin birth and the legitimacy or otherwise of
his birth.
That Mary became pregnant with Jesus by the Holy Spirit is
physically impossible. It was added much later to the gospel narrative to
elevate Mary to a position far above the normal woman. This was to suit a
specific agenda. With the coming of monastic life, virginity and celibacy
became holier and more pleasing in the sight of God as compared to married life.
(More about this later).
Prophet Isaiah had foretold that a “virgin will conceive and
give birth to a son”. Unfortunately there was a mistranslation. The original
Hebrew word almah (young girl or
young woman) had been mistakenly translated into the Greek parthenos (virgin). (G; p 69. T; p 46)
Regarding Jesus’ father, two possibilities, one charitable
and the other rather scandalous, emerge.
To understand both, one needs to look at the Jewish world of
the time. Jews were divided into four sects based on their way of life and
beliefs: Pharisees, Sadducees, Essenes, and the Zealots.
The Pharisees believed
that God was in control of everything, there is an afterlife, and that there
will be the eternal judgement of the departed souls. They were more integrated
with the common folk.
The Sadducees denied
the afterlife and put their emphasis on life in this world. They did not
believe that God controls everything. Humans freely choose either good or evil
and they are rewarded accordingly. The Sadducees were elite and aristocratic
and belonged to the priestly class.
The Essenes consisted
of a brotherhood of holy men and
women, living together in a community. They practiced initiation
rites involving baptism and sacred meals. They were anti-Roman and detested
both the Pharisees and the Sadducees. They expected the end of the world to
happen soon and were awaiting the arrival of two messiahs – a Priestly figure and
a Davidic King. (They later turned out to be John the Baptist and Jesus
respectively).
The Zealots were
the followers of Judas the Galilean. Judas was a fiery figure who preached that
God was the only master and that they should throw off the yoke of Roman rule.
According to Gardner, Mary and Joseph, are believed to have
belonged to the ultra-orthodox Essenes sect. Mary became pregnant following the
first marriage ceremony of the Essenes. As unorthodox as this was, they
received the blessings of the Essenes leadership and proceeded to the second
marriage ceremony before which Jesus was born.
However, Tabor (p 40-46; 64-69) has a different version of
Mary’s pregnancy. Mary lived with her parents Ana and Joachim in the town of
Sepphoris, close to Nazareth.
Herod the Great
In 4 B.C, when she would have been about 14/15, Herod the
Great died. Shortly after, a certain Judas, son of Ezekias, led a revolt
against Rome. The Romans reacted quickly and harshly. They burned Sepphoris to
the ground, put the inhabitants to slavery and crucified 2000 men. At the time
of revolt, Mary was considered a woman and pledged in marriage to a local
artisan named Joseph. However, Mary became pregnant. Joseph still accepted Mary
and adopted her son. According to Mathew (1: 25) the couple had sexual
relations only after the child was born, implying that Jesus was an
illegitimate child.
So who is the biological father of Jesus?
Celsus
Tabor quotes the historian/philosopher Celsus who in an anti-Christian
work titled “On the true doctrine” (178 A.D.) claims that Mary was pregnant by
a Roman soldier by name Tiberius Iulius Abdes Pantera. During
times of war, pillage and rape by the victorious soldiers is a common
phenomenon. Perhaps Joseph continued to accept Mary since he realized that she
was not at fault.
Tomb of Panthera
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